queer

darnold1975

Things I Trust More Than This Administration: Queer, Southern, and Unbothered

“I’m not saying my life is chaotic. But even my sage asked for PTO.”

-This Puzzled Life

Light the charcoal. This is the moment that coal hisses. The ancestors lean in like, “Oh Lord… Dana ’bout to talk her talk again.” And the cats scatter like federal agents just pulled up in the driveway. And they should. This intro is hotter than Mississippi asphalt in July. And twice as disrespectful. Bless the yard. And hide your rainbow koozies. Because I’m about to say something that’ll make a Southern conservative clutch their pearls so hard they turn into diamonds. The smoke ain’t even settled yet and already my spirit guides are whispering, “Don’t hold back, sugar. Drag them like folding chairs at a riverfront brawl.”

The cats have formed a prayer circle. The neighbors are peeking through the blinds like they’re watching a tornado touchdown. And I’m standing in the yard with a rainbow apron and a spatula like, “Welcome to Pride, y’all. Let’s talk about trust. It sure ain’t coming from the administration.”

This ain’t just an intro. This is a front-porch sermon. A queer revival. And a Southern auntie prophecy delivered with the accuracy of a gossiping church lady who knows everybody’s business. It’s the version where Mississippi aunties, closeted deacons, rainbow‑flag‑waving cousins, and your one libertarian uncle who only shows up for barbecue all gather on the porch to say, “I don’t know what they’re doing up there in Washington, but it ain’t right.” And honestly? They’re not wrong.

Let’s talk about the things I trust more than this administration. Which is said through the lens of Southern conservative energy, queer resilience, and the chaotic truth of living below the Mason‑Dixon line.

1. A Southern conservative who says, “Now I’m not homophobic, BUT—”

At least I know what’s coming. Predictability is a love language.

2. The church fan with MLK on one side and a funeral home ad on the other.

That fan has been holding the community together longer than any policy.

3. The rainbow flag I hung outside that mysteriously disappears every June and reappears in the church lost‑and‑found.

Even the thieves have a conscience.

4. The deacon who whispers “I’m praying for you” but also slips me $20 for gas.

That’s bipartisan support.

5. The Southern mama who says she “doesn’t agree with the lifestyle” but will fight a senator with her bare hands if they try to take away her gay child’s healthcare.

That’s the kind of political complexity Washington could never handle.

6. The Pride parade in a conservative town where half the crowd is cheering and the other half is pretending they just happened to be walking by.

And yet it still runs smoother than federal operations.

7. The cat who judges my outfits but still shows up to Pride wearing a tiny American flag bandana like she’s running for office.

Piper 2028: “Claws Out for Civil Rights.”

8. The Southern conservative who says, “I don’t trust the government, but I trust Jesus and my tractor.” Honestly? Same.

9. The rainbow glitter that refuses to leave my floor.

It has more staying power than any administration I’ve lived through.

10. The HOA president who hates everything but still approves my Pride decorations because she’s scared of my grandma. That’s real governance.

Living queer in the Deep South means navigating a political landscape where people will vote against your rights at 9 a.m. Bring you a casserole at 11 a.m. And ask you to fix their Wi-Fi at 2 p.m. It’s a region where people say, “love the sinner, hate the sin,” but also “come get a plate, baby, I made extra.” Where the same person who says, “marriage is between a man and a woman” will also say “but y’all looked real cute in your engagement photos.” And somehow all of this still feels more stable, more honest, and more navigable than whatever the administration is doing on any given Tuesday.

May your charcoal burn steady. May your sage smoke be thick. May your boundaries be fortified like a Mississippi grandma’s chicken and dumpling recipe. May your Pride be loud and your joy be protected. And may you always trust the things that have never failed you like queer resilience, Southern contradictions, ancestral side‑eye, and the unstoppable force of a community that survives on humor, grit, and the ability to say, “bless their heart.”

And that’s why, at the end of the day, I trust my cats’ union bylaws, a drag queen’s wig glue, a conservative uncle’s “I ain’t sayin’ I agree, but I love you,” and the glitter that’s been stuck in my carpet since Obama’s first term. And it’s all more than I trust this administration. So, Let the rainbow flags wave high. Let the Southern conservatives keep pretending they “don’t get it” while secretly watching RuPaul’s Drag Race in 480p so the Lord can’t see.

Pride ain’t waiting on permission. Pride ain’t asking for approval. Pride is the mic drop. The finale. The fireworks. The testimony. And the whole damn altar call. And if the administration wants to catch up? They better lace up their boots, ’cause the queer South already left the porch. Thanks for reading! Happy Pride and keep resisting bigotry.

Affirmation: I move through this world like a Southern thunderstorm in June. It’s loud, dramatic, cleansing, and absolutely nobody’s business but God’s and the cats who witnessed it.

***Don’t forget to watch the video!***

#ThisPuzzledLife

darnold1975

Glitter, Grace, Gay Rage, and the Feelings Police

“If catching gay were possible, I’d have turned half this town by now just by standing near the produce section.”

-Unknown

Light the charcoal. Sprinkle the glitter. Negative energy go away. It’s Pride 2026! And I just got a text from my red hat relative that said, “Praying for you during this difficult season of rainbow confusion.” Ma’am, the only confusion here is why you think Jesus would skip the parade. My neighbor just taped a sign to my mailbox that says, “We don’t hate you. We just hate your lifestyle.” Ma’am, the only lifestyle I’m living is hydrated, moisturized, and unbothered. Something your church potluck potato salad could never relate to.

Welcome back to This Puzzled Life, where the cats are dramatic. The snacks are questionable. And the Pride decorations mysteriously disappeared after my neighbor’s Bible study group “accidentally” parked in my yard. This year’s Pride theme? “Glitter, Grace, and Gay Rage.” And yes, the cats have thoughts.

Meanwhile, my cats are already in the living room holding a strategy meeting about which Pride float they plan to hijack. The engines roared. The asphalt trembled. And the red‑hat brigade clutched their pearls like they were auditioning for a Victorian fainting couch.

Tinkerbell: “That sound is freedom, Brenda.”

Piper: “I tried to hop on a Harley. They said no. I said ‘cowards.’”

Coco: “They look like they could fix a carburetor and my self-esteem.”

The queens rolled by on a float shaped like a giant glitter‑encrusted Bible with a banner that read, “JESUS SAID LOVE EVERYBODY. Y’ALL JUST CAN’T READ.” My red hat wearing uncle gasped so hard he almost inhaled a sequin.

Coco: “Finally, someone with the confidence I deserve.”

Piper: “I asked one queen to adopt me. She said she already had three cats. I said ‘same.’”

And right as a queen in a rhinestone robe blew a kiss to a group of teenagers, one of the red‑hat ladies muttered, “This is how they turn kids gay.”

Me: “Sweetheart, if you could catch gay from a drag queen reading a book, half the South would’ve come out during library story hour.”

Piper: “Honestly, that would’ve solved a lot of problems.”

Coco: “Imagine thinking literacy is contagious but kindness isn’t. And calling other people “woke” while your leader is basically a tangerine influencer with two boyfriends.”

Tinkerbell: “Bless her heart. And by bless, I mean educate.”

Next, were the beautiful furries that lighten the mood. A neon wolf handed me a sticker that said, “You’re valid, babe.” A sparkly fox tried to pet Piper. Piper hissed. The fox hissed back. Mutual respect was achieved.

Tinkerbell: “They are kind, gentle creatures. Unlike the family values feelings police.”

Then came the leather community walking in polished boots, harnesses, vests, and enough confidence to power the entire parade without electricity. The conservative Christian red‑hat brigade froze like someone had unplugged their programming. One leather daddy walked past holding a sign that said, “CONSENT IS HOLY.”

Coco: “I like them. They mind their business and moisturize.”

Piper: “One of them winked at me. I don’t know what it meant. But I felt powerful.”

Tinkerbell: “They have better manners than half the people at your family reunion.”

Meanwhile, one red‑hat lady whispered, “This is inappropriate for children.” Ma’am, your child just watched a wolf hand out emotional support stickers. They’re fine. One of the red hats approached me and said, “We’re here to defend traditional families.”

Me: “Sweetheart, my family includes three cats, a vape pen, and a group chat called ‘Queer & Petty.’ We’re thriving.”

Coco: “She asked if I was saved. I said I was spayed.”

Piper: “I offered her a rainbow sticker. She recoiled like I was handing her a tax increase.”

Tinkerbell: “She tried to quote Leviticus. I countered with RuPaul. She had no defense.”

And then the girls decided about the importance of being happy in life. Here are their responses.

Piper: “I want lasers, snacks, and a fog machine that smells like lavender.”

Coco: “I want a float that plays Beyoncé and throws shade.”

Tinkerbell: “I want a float that offers hydration, affirmation, and a safe space for questioning squirrels.”

Just when the parade felt like it couldn’t get any more radiant, the Trans Joy Float rolled in. It was a shimmering, sky‑blue and cotton‑candy‑pink cloud of pure euphoria. The float glowed like someone had bottled sunrise and set it loose on wheels. Silk flags rippled in the air. Bubbles drifted like blessings. And a banner stretched across the top reading, “TRANS IS BEAUTIFUL. TRANS IS HOLY. TRANS IS HOME.”

The crowd erupted. They shouted cheers, tears, and hands over hearts. And our trans community seems to be the personal scapegoat of the red hat leader in our country this year. Even the furries paused their chaotic frolicking to clap.

Piper: “I want to live on that float. They have snacks and good lighting.”

Coco: “Those outfits are immaculate. I respect a community that commits to a color palette.”

Tinkerbell: “This is what liberation looks like. It’s soft, fierce, and unapologetically alive.”

A group of trans elders stood at the front, waving like royalty. Behind them, trans teens danced with the kind of joy that makes the air feel lighter. And in the very back, a trans man in a sparkly binder held a sign that said, “I survived. I’m thriving. Keep up.”

The red‑hat brigade tried to look away, but the float was too bright, beautiful, and full of life to ignore. One of them muttered, “This is confusing.”

Me: “Sweetheart, compassion isn’t confusing. You just haven’t tried it yet.”

Tinkerbell: “Bless her heart. And by bless, I mean educate.”

So, sprinkle the glitter. And tell your neighbor that Jesus fed people without asking for a lifestyle audit. Pride isn’t a phase, a parade, or a “difficult season of rainbow confusion.” It’s a declaration. A reclamation. It’s a glitter‑coated refusal to shrink that fills in the cracks of oppression. It’s Dykes on Bikes shaking the pavement. Drag queens blessing the crowd like queer clergy. Furries handing out emotional support stickers. The leather community teaching consent. And that’s better than half the churches in this zip code. And, finally, it’s the red‑hat feelings police losing theological debates to a cat in rainbow sunglasses. It’s my family that is chosen, furry, chaotic, and unbothered.

Piper: “If they don’t like it, they can look away. I’m queer, chaotic, and emotionally unavailable. Happy Pride.”

Coco: “Piper you are not gay. I’m not either. But I am petty. And that counts. But if they look away, I’ll make them look back.”

Tinkerbell: “Child, Pride is holy. Act like you know.”

And me? I’m hydrated. I’m moisturized. I’m queerly fortified. And I’m done explaining myself to people who think glitter is a threat. This is Pride 2026. This is my life. This is my family. And it’s me standing here in full queer glory. And watching people scream about “wokeness”, while their own orange‑tinted leader wears a full face of makeup. Which reportedly, he swoons over someone named Bubba. And keeps a communist‑flavored second daddy on speed dial. But somehow I’m the one who threatens traditional values. And if that offends you? Take it up with Jesus. He’s at the parade. Thanks for reading! Happy Pride!

Affirmation: I am unbothered. Uncloseted. And untouchable. I’m too hydrated for hate. And too holy for homophobia.

***Don’t forget to watch the video!***

#ThisPuzzledLife

darnold1975

Truth Over Tradition: My Exit From Comfortable Dysfunction

“The truth didn’t break my family. The pretending did.”

-Unknown

Here’s the bigger picture. I didn’t grow up in a family that heals. Problems don’t get solved. They get buried alive. And then resurrected during holidays like emotional zombies. Now that me and my sister are adults, childhood resentments still pop up like whack‑a‑mole. And nobody wants to pick up a mallet. Let’s all smile in public so we don’t “defame the family.” Which honestly, does a fantastic job defaming itself.

And my family isn’t special. Dysfunction is everywhere. I have enough mental health education in my background to recognize the patterns. But they’ll swear I’m the problem. If you look past the church smiles, the whole system is sick. I would genuinely rather be hit by a car than attend “family time.” And because my kids were born into a lesbian family, they get treated like they came with a moral recall notice.

You can’t throw money at children and then take no active part in their lives the rest of the time. Especially, when you do the opposite with the other children in the family. The kids notice. I’ve tried talking about it for 17 years. And the truth is this. They just don’t care.

I have a master’s degree in counseling psychology. Yet somehow I’m the ignorant one. They don’t want insight. They don’t want help. They want silence. And mine has officially expired. I defend myself and my kids however I see fit. Respectfully? No. Effectively? Absolutely.

They want healing without effort. They’re emotional pillow princesses that want the benefits of growth while doing absolutely nothing but blinking dramatically. And when truth bruises their egos, accountability never shows up. Meanwhile, my dad plays messenger pigeon flying information back and forth between me and the rest of the family so that the dysfunction stays perfectly preserved.

Here’s the part they’ll never admit. Family therapy requires guts and transparency. And those two things they treat like forbidden sins. Instead, they’ve built a giant sand pile where they can bury their heads. And pretend nothing is wrong. That’s their comfort zone. Not truth. Not healing. Just sand. Neck‑deep and breathing through a straw of selective memory.

My favorite quote says it best, “If nothing changes, then nothing changes.” And I refuse to be silenced because their comfort depends on my suffering.

Our family lives in what I call comfortable dysfunction. It’s the emotional recliner they refuse to replace even though the springs are broken. And the fabric smells like denial. It’s easier than accountability. Easier than honesty. Easier than saying, “Maybe the gay daughter isn’t the downfall of civilization.”

And as if being the rainbow sheep wasn’t enough. I’m also the green sheep of the family because I’m a medical cannabis patient. And the family’s translation is that I’m “druggin’ and thuggin’.” The “bad influence.” And the “one who needs prayer.” But that’s not even the real issue.

The problem is my refusal to sit quietly in the pew of generational silence. The issue is that I no longer participate in the family’s favorite pastime of pretending. I’m done shrinking myself so other people can stay cozy in their outdated beliefs. I’m done letting conservative Christian values be weaponized against me and my children.

They can keep their selective morality. The kind where my sister thinks being gay is “wrong and evil.” But somehow premarital sex is just the Olympic sport of “being human.” Funny how sin gets flexible when it’s their behavior on the table. 

“My family says I’m ‘living in sin.’ Which is wild coming from some of them who wave a red hat like it’s the state flower. They preach about morality and still treat premarital sex, drinking, and hypocrisy like they’re covered under the ‘Jesus forgives me’ warranty.”And trust me. They act like I graffitied the Ten Commandments in rainbow glitter.

Being gay automatically made me the family’s “problem child.” Even though the real problems have nothing to do with what gender I love. And everything to do with the fact that I refuse to pretend. My sister can have premarital sex. Drink like she’s hydrating for the Olympics and drive afterward. And micromanage her child like she’s running a dictatorship. But somehow I’m the moral crisis.

Meanwhile, my sister’s shot glasses stays full. Her judgment stays loud. And her hypocrisy stays undefeated. Funny how cannabis for medical reasons is “dangerous.” But alcohol with a side of denial is “just being human.” I’m the rainbow sheep because I live authentically. I’m the green sheep because I choose a legal, doctor‑recommended treatment. And I’m the scapegoat because I refuse to shrink so other people can stay comfortable in their dysfunction. If being myself makes me the rainbow‑green hybrid sheep of the family, then so be it. At least I’m not grazing in the pasture of hypocrisy.

So no, I’m not stepping back into the box they built for me. I’m not dimming myself, so their comfort stays intact. I’m not carrying the weight of a family that refuses to lift a finger for its own healing. They can keep their comfortable dysfunction. They can keep their silence. They can keep their outdated beliefs wrapped in Bible verses that only apply to me.

Today I honor my inner rainbow‑green sheep. I’m fabulously queer. I’m medically lifted. And completely unbothered by the opinions of people who confuse hypocrisy with holiness.”

I’m choosing truth over tradition. I’m choosing growth over guilt. I’m choosing my children, my peace, and my sanity. And if my existence shakes the foundation of their worldview. Then the foundation was weak to begin with. Thanks for reading! Do you and let the others do them.

Affirmation: I bless my rainbow‑green sheep soul today queer, medicated, and thriving. While certain relatives clutch their red hats and pearls at my existence. But don’t blink twice at their own chaos, contradictions, or alcohol fueled commandments.

***Don’t forget the video!***

#ThisPuzzledLife

darnold1975

The Episcopalian Who Out‑Christianed the Christians: A Mississippi Testimony

“Real Christianity isn’t loud. It’s loving. And sometimes the holiest thing you can do is tell the powerful to stop hurting people.”

-This Puzzled Life

 Light the charcoal. Let it sizzle like it’s overheard one too many “I’m not racist, but-” conversations at a Mississippi church potluck. Today, we’re talking about a real Christian. Not the “I love Jesus but hate all his friends” variety we keep tripping over like abandoned folding chairs after a revival. We’re talking about Episcopal Bishop Mariann Edgar Budde. A woman who doesn’t just quote Jesus. She actually acts like she’s met Him. And down here in the Deep South where some folks treat cruelty like it’s a spiritual gift and Trump like he’s the fourth member of the Trinity. That alone makes her a miracle.

When this current administration kicked off, conservative Christians across Mississippi were out here praising every act of political meanness like it was a new hymn added to the Baptist hymnal. Meanwhile, Bishop Budde, an Episcopalian with more backbone than a whole deacon board, stepped forward and said, “Sir, this cruelty is not of Christ.”

She didn’t whisper it. She didn’t hint at it. She didn’t hide behind “thoughts and prayers” like some folks do when they’re scared of losing tithe money. She pleaded. She begged. She called for mercy. Not for herself. But for the people who always get hit first and hardest. The black communities, brown communities, LGBTQ+ folks, immigrants, and anyone the powerful find convenient to step on.

While some pastors were busy auditioning to be Trump’s spiritual hype squad. Bishop Budde was out here saying, “Jesus didn’t die for y’all to act like this.” And she said it with the calm, steady authority of a woman who has held too many grieving families to ever confuse political power with moral truth.

Let me tell you something Mississippi already knows but refuses to admit. If Jesus came back tomorrow, half these conservative churches would call the police on Him before they offered Him a casserole. But Bishop Budde? She’d hand Him the pulpit and say, “Tell them what love really looks like.”

She doesn’t preach the Gospel like it’s a weapon. She preaches it like it’s a lifeline. Because it is. She doesn’t cherry‑pick scripture like she’s making a fruit salad. She doesn’t confuse judgment with holiness. She doesn’t treat marginalized people like theological inconveniences. She practices the radical hospitality Jesus modeled. Not the selective hospitality some folks down here prefer.

And that’s why her receiving the Trailblazer Award for Empowerment & Excellence at the 2026 Women of Impact Summit wasn’t just deserved. It was overdue. She didn’t win because she’s loud. She won because she’s consistent. She won because she’s courageous. She won because she’s Christ‑like in a world where that’s become rare enough to be newsworthy.

If conservative Christians in the Deep South ever paused their praise‑break for political cruelty long enough to listen, Bishop Budde could teach them a thing or two. Like Christianity is not a sport where you score points by judging strangers. That mercy is not weakness. That compassion is not political. That loving your neighbor doesn’t come with a footnote. That Jesus didn’t ask for campaign volunteers. He asked for disciples. But learning requires humility. And humility is in shorter supply around here than snow days.

So, here’s to Bishop Mariann Budde. The woman who stood up when others sat down. Who spoke truth when others swallowed it. And who practiced the Gospel while others weaponized it. While some folks were busy turning Christianity into a political fan club. She was out here reminding the world that love is the only theology Jesus ever graded. And if Mississippi ever wants to see what true Christianity looks like, it doesn’t need another rally. Another sermon about “family values,” or another yard sign. It just needs to look at Bishop Budde. A trailblazer. A truth‑teller. And living proof that the Gospel still has a pulse. Amen. Pass the cornbread. And somebody tell the deacons to sit down. The real Christians are speaking. Thanks for reading! What are your thoughts about the Bishop?

Affirmation: I stand firm in my truth. Rooted in compassion. Unbothered by cruelty. And guided by a love that refuses to shrink for anyone.

***Don’t forget to watch the video!***

#ThisPuzzledLife